ANDROID KILL FOR
ME!
Buried on my book shelves is a magazine entitled The Original Science Fiction Stories no 11
which mysteriously is undated. The style of the magazine and the presence of an
ad for Mad magazine suggest the 50s.
Sure enough, on consulting the magisterial The
Encyclopedia of Science Fiction edited by John Clute and Peter Nichols, it
is listed as being published between 1953 and 1960. It features two well known writers
- Ward Moore, who wrote one of the most famous known alteration of history
novels called Bring the Jubilee,
which is about the Confederate states winning the Civil War in the United
States and the prolific Robert Silverberg –“There’s No Place like Space!” which
has illustrations of space ‘babes’ attired in clinging translucent material
affirming – if there was any doubt - that the magazine’s presumed readership
was male.
Of relevance to this essay is a story called “Android, Kill For Me!” by Kate Wilhelm, an author unknown to me. However, the Encyclopedia records that she has a substantive publishing record and was married to Damon Knight (not to be confused with Matt Damon). An android is often a humanoid-style robot though it should technically be made of organic material and be ‘grown” in some way. In short, an android is more properly an artificial man or person as opposed to a metallic or robotic one. However, sometimes an android has a metallic interior covered with flesh or flesh-like material whereas robots are visibly metallic.
In Wilhelm’s short story, the android is a Z model,
the most advanced. The Z model nicknamed Zeke is like a multi-purpose servant –
he can shop, play bridge, type out manuscripts (handy for a writer). The Zeke
android is of the second variety – that is, he is humanoid, but has muscles made
of steel and nylon rather than artificial flesh. In return for pushing over a statue
that kills Helen’s evil husband, the android expects her embrace as a reward.
We are spared the consummation.
Robots are more prominent than androids who didn’t figure
in science fiction until Jack Williamson’s series The Cometeers, though they were earlier antecedents such as a novel
published in 1886 called The Future Eve
which features the familiar notion of a man falling in love with an android –
in this case, an improved version of his wife. Two of the ancestors of the
android or robot are Frankenstein’s monster who is a rather implausible “android”
made of human parts stitched together and brought to life by electricity. Further
back, around 1000 BC, an inventor called Yan Shi constructed a robot made of
wood, leather, wax and lacquer but which allegedly contained a liver, gall,
heart, kidney etc. The robot made the mistake of getting fresh with the ladies
of the court so the inventor was obliged to pull it apart to show the king it
was artificial.
In the 13th century, there was the fabled machine
made by Albertus Magnus which was reputed to talk and was made of mechanical parts
(brass, leather, wax, and wood) so it was more likely to be an example of
automata. Supposedly, Magnus (or alternatively, his pupil Thomas Aquinas) had
it pulled apart because it talked too much! Magnus’s machine was more of a robot
than an android though possibly of the humanoid type.
This machine impliedly appeared (or re-appeared) in a
remarkable passage in Henry Miller’s Plexus
(1953) but transmogrified into a real walking talking robot created by a
mediaeval scholar “whose name is never recalled” but must surely be Albertus
Magnus - a robot clever enough to irritate its creator with its vast learning
so much so that the creator sought to destroy his own creation though failed to
complete the task.
The tale of
Picodiribibi is related by Caccicacci, a cultured gentleman who poses as a
Florentine. Miller mentions in a prefatory note that the real model for this
narrator never related the Picodiribibi story - hence it is Miller’s invention.
It was by the way, originally published in the July 1950 issue of World Review, later published in the
same year in New Directions 12 and in
1952 in the French edition of Plexus and
then in English in 1953 by the famed Olympia Press. And it still reads well
today.
Curiously, Miller has Caccicacci ask his listeners if
they have ever read the private papers of Albertus Magnus (who presumably was
the twelfth century creator of the said robot).This looks like historical
association and forgetfulness at the same time – a process probably not unknown
to Miller. The passage is rich in reference and invention and is more
interesting and resonant than any other passage I have read about androids and
robots. The text initially refers to Picodiribibi as a twelfth century robot
but later refers to him as an android. The method of manufacture has by now
been forgotten (!) by the gentleman who brought him into existence. The robot
makes a journey to see the Pope but after a four hour conversation is
assassinated whereupon (presumably) Picodiribibi passes into papal ownership.
The justification? - “by now all Europe was aware that the Devil himself was seeking
audience with his Holiness. Thus does Miller
casually assert that the manufacture (or creation) of such a superior
simulacrum of humanity is evil which is the uneasy conclusion I also reached.
Of course the attempt to produce life would lift our scientific endeavours to
higher levels but the results are likely to be entities that could be used for
evil or be evil. In just a few pages, Miller, using the voice of Caccicacci,
not only considers the irritation and the evil of robots and androids then
shifts to consider that these “monsters’ might still be alive, might have
learned to reproduce mechanically; that we might create a being superior to Picodiribibi
which leads to the question –“Who would
want power or knowledge if bathed in the perpetual glory of love?” - which is
of course one of the oldest theological questions. Caccicacci triumphantly concludes
that what he has been trying to say among is that we – humanity - should be “more
alive”. In a sense, the loquacious Caccicacci sums up the futility of trying to
“create” life – simulate it would be more accurate term. Thus does Miller
magnificently cancel out the “hidden “ agenda of the robot/android scenario –
to create “life” - when it us human beings who need to find ways to make
ourselves more alive.
*
Though the word robot first appeared in Karel Capek’s
play R.U.R. in 1920, his robots were
more like androids since they were grown and organic. (The word comes from the
Slovak word robota meaning work.) To add to the confusion, Phillip K. Dick, who
has been called the Shakespeare of science fiction by postmodern critic Fredrick
Jamison, interchanges the meanings of robot and android (as does Henry Miller).
However, a robot generally looks mechanical and metallic, whereas an android
must be human enough to fool humans, even if its insides are metallic rather than
organically grown. Arnold Schwarzenegger played an android of the outwardly
fleshed, inwardly metallic type in The Terminator.
The android David in the recent Ridley
Scott film Prometheus (2012), brilliantly realised by actor Michael
Fassbinder, is depicted as showing intellectual curiosity as well doing his
best to assist his human companions when they are in danger. Bizarrely, when
his head is torn off his body by an eight foot-tall ‘engineer’- a member of an
alien race that actually created human life, but now seeks to destroy it - he
remains able to speak. He becomes a talking head, zipped up a carry bag and
transported to the stars, as a still useful and helpful guide. Ironically, the
corporation commander of the space ship Prometheus played by Charlize Theron
acts so coldly that the captain asks her if she is a robot! It must be assumed
she is not as she suggests they retire to her cabin - presumably for coitus.
Thus the film proffers a real human being who acts like a robot and an android,
who despite not having a taste for
alcohol and not breathing seems more human than the “robotic” expedition corporation
owner.
In the recent TV series Extant, the totally humanised/ humanoid son is called a “humanich” though
he is an android of the Terminator type
plus emotions and like a real human being reacts to his environment. He is
described as a “life-like” robot which is an android. And in the Wikipedia
summary he is dubbed a “humanoid robot” which in turn makes him an android. Unlike
other androids that I have “encountered”, he is has the capacity to develop
intellectually and emotionally. He is showered with love and gives back love –
or is he just well programmed?
The androids in the earlier Ridley Scott film Blade Runner were of the purely organic
type. Like Harrison Ford, I wouldn’t have too much trouble falling in love with
a “replicant” as good-looking as Sean Young though their memories and experience
would be more limited than a human being. Sex dolls or love dolls are said to be
getting more lively, though I have my doubts they will approach the standard of
Stepford wives for some time to come - if ever. The present candidates seem
more sophisticated automata than companionable androids. From a male
perspective, this is presumably one of the long term aims – a womanly android
who will make love to order. An android who is intelligent and capable could
exceed the everyday help provided by a mere robot. An android who could be a
companion for the lonely may find a place in a future society.
A robot or androidl that could think as well a human
being and which had free will could will prove to be a threat. Even without these faculties it would be
programmed to kill as the Terminator
films have made clear. You have been warned. If a robot is given free will
what’s to stop it turning to hate? The
three famous Asimovian laws of robotics were installed to avoid such
contingency. Androids and love dolls,
get in line! However, as depicted in Dick’s novel, Do Androids Dream of Electric Sheep? I believe androids are best
kept on Mars. My favourite Android line was uttered by Lance Hendricksen in Aliens when he says, “I may be synthetic
but I’m not stupid!”
Guess what? The smart phone geeks have manufactured a
small rectangle of multi purpose metal - a dumb metallic mini “robot” they are calling
an android. This is an outrageous shift in language which adds conceptual confusion. Where’s the
humanoid appearance? Some years earlier we had assembly line arms ambitiously dubbed
as robots. Hence vacuum cleaners that can turn corners without human arms to
guide them are being called robots and smart phones are being called androids. While
neither in appearance nor function could these word shifts fool any old science
fiction buff, it has bamboozled millions into accepting conceptual inaccuracy.
Hordes of deluded customers make love through them or to them every day. One
born every minute, they used to say.
A report in the NZ
Herald on 13th September states that New Zealand children are
arriving at school unable to speak in sentences. And what is particularly
alarming is the decline is in children “from all backgrounds”. It is suspected that “gadgets” (take a bow,
Android!) and parents not speaking enough are causing the problem. In other
words the “android” is turning children into poorly programmed robots.
ANDROID KILL FOR ME!
However, there is a more serious issue implicit in the contrast between robots and androids. A robot is a machine and as such can never approximate the richness of a human being even if it can out think and outsmart a human being in certain tasks. An android is a much more radical concept. If we can make a human being indistinguishable from ourselves we will have assumed a God-like mantel. I doubt that this is possible no matter how clever such simulacrums may appear. My feeling is the more human or humanoid we make robots or androids the closer we approach not God but the Devil.
*
Captivating Description of an early Chinese “robot”:
"The king
stared at the figure in astonishment. It walked with rapid strides, moving its
head up and down, so that anyone would have taken it for a live human being.
The artificer touched its chin, and it began singing, perfectly in tune. He
touched its hand, and it began posturing, keeping perfect time... As the
performance was drawing to an end, the robot winked its eye and made advances
to the ladies in attendance, whereupon the king became incensed and would have
had Yen Shih (Yan Shi) executed on the spot had not the latter, in mortal fear,
instantly taken the robot to pieces to let him see what it really was. And,
indeed, it turned out to be only a construction of leather, wood, adhesive and
lacquer, variously coloured white, black, red and blue. Examining it closely,
the king found all the internal organs complete—liver, gall, heart, lungs,
spleen, kidneys, stomach and intestines; and over these again, muscles, bones
and limbs with their joints, skin, teeth and hair, all of them artificial...
The king tried the effect of taking away the heart, and found that the mouth
could no longer speak; he took away the liver and the eyes could no longer see;
he took away the kidneys and the legs lost their power of locomotion. The king
was delighted.